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LIVING WITH MOSHIACH
Weekly Digest About Moshiach

Laws of the Bais HaMikdosh
(The Holy Temple)


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TABLE OF CONTENTS:

NOTE:
The Table of Contents contains links to the text. Click on an entry in the Table of Contents and you will move to the information selected.

"I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH.

"AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL."

Maimonides, Principles of the Faith, No. 12

THIS PUBLICATION IS DEDICATED
TO THE REBBE,
RABBI MENACHEM M. SCHNEERSON
OF LUBAVITCH

Click here, to see pictures of the Rebbe
The Daily Sicha (in Real Audio) - Listen to selected excerpts of the Rebbe's Sichos
[talks] which are relevant to the particular day.

INTRODUCTION

We are pleased to present, to the visually impaired and the blind, the 384th issue of our weekly publication, Living With Moshiach.

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In this week's issue we focus on the "Laws of the Bais HaMikdosh (The Holy Temple)."(1)

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This week's issue of Living With Moshiach is dedicated in honor of the first yahrtzeit of our dear friend and copy editor, Reb Mordechai ben Reb Shaul Staiman, who passed away, on Tuesday, 22 Tamuz, 5763 (July 22, 2003).

Reb Mordechai Staiman was a very kind person, who gave tirelessly from his time and effort for the success of our organization "Torah Publications For The Blind," and this publication "Living With Moshiach" in particular.

Reb Mordechai Staiman has been a prolific writer, editor, publicist, and copywriter for over thirty six years. His articles have appeared in many publications including, The Jewish Press, Wellsprings, The Algemeiner Journal, N'Shei Chabad, Beis Moshiach, Chabad, Country Yossi Family Magazine, and L'Chaim. He also published 5 books.

He will be dearly missed by all very much.

May his memory be a blessing for us all.

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A web-site has been established in the loving memory and also featuring the works of Reb Mordechai Staiman. You can find it at: http://www.torah4blind.org/staiman

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Jewish teachings explain that when we learn the laws of the Holy Temple, its structure, the services and sacrifices practiced there, it is as if we are rebuilding it.

Therefore, the Rebbe stresses that during the "Three Weeks"(2) we should spend time studying what the Holy Temple will be like, and to learn all about it.

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"This study should be carried out in anxious anticipation of the Holy Temple being rebuilt. We should study about the Holy Temple with the awareness that in the very near future we will see what we are studying about in actual reality."

The Rebbe, 24 Tamuz, 5751/1991

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"G-d told the prophet Yechezkel that through studying the laws of the structure of the Holy Temple it is considered as if we have been involved in its actual construction.

"As we are so close to the Redemption, the subject must be approached as a present reality; at any moment the Third Holy Temple which is already built in the heavens will descend and be revealed on earth."

The Rebbe, 17 Tamuz, 5751/1991

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The text of the book: "Seek Out The Welfare Of Jerusalem" [Analytical Studies by the Rebbe, of Rambam's rulings concerning the construction and design of the Holy Temple], published by Sichos in English -- is available on-line at: http://www.sichosinenglish.org/books/seek-out, and is divided into a special study program.

Also, for a Audio/Visual Virtual Interactive Tour of the second Bais Hamikdosh (Holy Temple), go to: http://www.moshiach.com/temple

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Our sincere appreciation to the publishers of the Tzivos Hashem Newsletter, for allowing us to use their material.

Also, many thanks to our copy editor, Reb Mordechai Staiman of blessed memory, for his tireless efforts.

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It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW!

Rabbi Yosef Y. Shagalov,
Administrator,
Committee for the Blind

22 Tamuz, 5764
Los Angeles, California

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1. Adapted from the "Tzivos Hashem Newsletter," edited by Dr. Dovid S. Pape.

2. The "Three Weeks" begin on the 17th of Tamuz (Tuesday, July 6, 2004), and continue until the 9th of Av (Tuesday, July 27, 2004). Ed.

In honor of
Rabbi & Mrs. Yosef Yitzchok and Gitel Rochel
Shagalov
On the occasion of our wedding,
Sunday, 13 Nissan, 5764

THE REBBE'S PROPHECY

The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "The time of our Redemption has arrived!" and "Moshiach is on his way!"

The Rebbe stressed that he is saying this as a prophecy, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness.

Let us all heed the Rebbe's call.

IN LOVING MEMORY OF OUR DEAR FRIEND AND COPY EDITOR
Reb Mordechai ben Reb Shaul
Staiman

Passed away on 22 Tamuz, 5763

A DIAMOND OF A CHASID:
A Tribute to Reb Mordechai Staiman, o.b.m.

In honor of his first yahrtzeit,
Sunday, 22 Tamuz, 5764 (July 11, 2004)

By Rabbi Alexander Zushe Kohn(3)

"Mordechai the Jew... sought the good of his people and spoke for the welfare of all of his seed." I can think of no more succinct description of Reb Mordechai Staiman o.b.m. than this verse from the Book of Esther. Like the legendary Mordechai of Shushan, Mordechai Staiman sought to inspire Jews with a love for their heritage and their people. That's why he wrote Niggun, a book about the power of Jewish song, and that's why he wrote Diamonds of the Rebbe, a book about famous Jewish personalities whom the Lubavitcher Rebbe inspired to greater spiritual achievement. Waiting for the Messiah tells the story of our people's yearning for the Redemption, and Secrets of the Rebbe describes how Chabad's Mesirus Nefesh activities on behalf of Russian Jewry led to the fall of the Soviet Empire. Mordechai's last masterpiece is called His Name is Aaron, and its amazing stories will warm even the iciest of hearts with the fire of Chassidism.

Mordechai saw himself as an emissary of the Lubavitcher Rebbe in every sense of the word. Instead of using his unique writing skills to create a New York Times bestseller -- which he could have a done on a Monday afternoon -- he devoted himself to bringing the joy of Judaism and Chassidism to as many Jews as possible. In addition to his Jewish bestsellers, Mordechai sent numerous articles to many Jewish publications, copyedited all editions of the weekly Living with Moshiach digest (for the blind and visually impaired) for free, edited Chassidic Stories Made In Heaven, prepared a rough draft of a Moshiach encyclopedia, and, for a number of years, proofread L'Chaim weekly.

Mordechai once related how on the night of Yud-Tes Kislev, 5753, when the Rebbe appeared on the balcony for six consecutive hours, he and his friend, Rabbi Yosef Y. Shagalov were laboring to prepare the first "blind" Chanukah issue for the printer the next morning. The temptation to go and bask in the Rebbe's light was very powerful. But they didn't go, because Mordechai maintained the Rebbe would tell them to sacrifice their noble aspirations for the sake of another Jew -- all the more so for the sake of many Jews, some of whom would be learning about Chanukah, and about Chassidism, and about Moshiach for the first time in their lives.

"Even the Gentiles liked him," notes a close friend of the Staimans. "He would say nice things to people whom you and I would be afraid to talk to, and this generated an atmosphere of peace between the Jews on the block and their gentile neighbors."

Mordechai was forever trying to make people smile. When I first met him, a decade ago, he cracked some good humored jokes with me, and for the next ten years he didn't stop. This was especially amazing considering that Mordechai suffered his own fare share of pain, and could easily justify being miserable. I remember visiting him at home after his heart surgery. The minute I saw him, I could tell that he was in a lot of pain. He whispered that he can't really talk because he's very weak. Then he said, "One minute, I'll be right back." He went into a back room and emerged with pad and paper in hand. He then proceeded to interview me -- not without managing a few good-hearted wisecracks in-between questions -- about a subject he was planning to write about in one of his upcoming books.

So, the next time you think of Reb Mordechai Staiman, go ahead and make a Jew smile; tell a Jew a Chassidic story; sing a Jew a Niggun. And if you don't know how, let Mordechai himself do it for you. For though Mordechai will be sorely missed, "he has left us the writings," (to paraphrase the fifth Lubavitcher Rebbe, Rabbi Sholom DovBer, at the time of his passing), which will continue to inspire Jews all over, until the last page of history has been written.

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A web site has been established in the loving memory and also featuring the works of Reb Mordechai Staiman, o.b.m. You can find it at: http://www.torah4blind.org/staiman

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3. Rabbi Alexander Zushe Kohn is the founder of the Chassidic Writing Center. He can be reached at akohn@thejnet.com, or at 718-771-7290.

LAWS OF THE HOLY TEMPLE
Adapted from Rambam's Mishnah Torah

THE MITZVAH TO BUILD

When the Jews received the Torah at Mt. Sinai, they were commanded to build a Holy Sanctuary for G-d, called in Hebrew, a Mikdosh.

The purpose of the Temple is to provide G-d with a place to dwell in this world, a House to which offerings may be brought.

Men and women must help to build the Temple. It is a mitzvah to build it as beautifully as possible. If money is available, one should even cover the whole structure with gold! However, children may not be taken away from learning Torah, even for the sake of building the Temple. We do not build the Temple on Shabbat or on Yom Tov.

A person is meant to go to the Temple three times a year, to celebrate the Festivals of Pesach, Shavuot, and Succot.

A BIT OF HISTORY

The first Sanctuary was built by Moshe and the Jews. It was movable, and could be transported with the Jewish people from place to place in the Wilderness.

After nearly 400 years, King David, the ancestor of Moshiach, designed a permanent Temple for G-d in Jerusalem. It was built by his son, King Solomon. This was the first Holy Temple. It stood 410 years!

The first Temple was destroyed by the Babylonian King Nebuchadnezzar, who cast the Jews into exile.

After 70 years, the Jews were at last able to return to Israel, under the leadership of Ezra the Scribe. He supervised the construction of the Second Temple. This occurred right after the story of Purim took place.

The Second Temple was larger than the First, and stood for 420 years! It was destroyed by the Roman armies led by Titus.

The Third Temple will be rebuilt on the same spot that the first two Temples stood, when Moshiach comes, may it be very soon!

THE STRUCTURE

In building the Temple, large, expensive stones were used. Some were used in their natural form; others were shaped with tools, such as the huge stones still standing in the Western Wall.

On the Temple Mount itself, however, no iron tools could be used. Even to hear the sound of an iron tool was forbidden, because iron (as used for weapons) shortens the life of man, and the Temple is meant to prolong it.

THE TEMPLE MOUNT

The entire Temple area was built on a mountain slope, not on flat ground. When a person entered the Temple, he would have to climb up Mt. Moriah, mounting the steps from level to level as he went.

It is no accident that the Temple is built on a mountain. On a mountainside it is very hard to stand still. You always have to keep climbing. When it comes to learning Torah and doing mitzvot, it is the same. We must also keep climbing--by learning and doing more.

The Temple Mount is called Mount Moriah. The word moriah is from the word yirah, meaning "fear" and "awe." When the Temple was standing, the world was filled with fear and awe of G-d. The word moriah is also from the root ho-r'ah, which means "teaching." This is because the highest court in all Israel, the Sanhedrin, used to sit in the Temple, so that teaching and instruction would go out from there to all the Jewish people.

THE SANHEDRIN, THE SUPREME COURT

The Supreme Court of seventy-one Sages (the Sanhedrin) had its chambers in the Temple. Here they would judge the people, and teach them to go higher and higher in Torah and mitzvot.

The room in which the Sanhedrin would meet was called the Chamber of Hewed Stone. It was called by this name because the chairs for the judges were carved out of solid stone.

The wisest and most righteous judges in Israel used to meet there, right by the Temple, so that when they were deciding the most difficult problems of the Jewish nation they would always think of G-d, and explain His Torah correctly.

When Moshiach comes, and the Temple will be rebuilt, the great Sanhedrin will once again meet in the Chamber of Hewed Stones in the Temple. At that time, peace will reign, and the city of Jerusalem will expand to include all of the Land of Israel!

TO HOLD THE TEMPLE IN AWE

We are commanded to hold the Temple in awe, and to revere it. Of course, it is not just the building that we revere, but the One who commanded us to build it.

How do we revere the Temple? We are not to enter the Temple Mount holding a staff, or with sandals on our feet, or dressed in informal clothes, or with dust on our feet, or money in our hands. Needless to say, we should not spit.

A person should not take a shortcut through the Temple Mount, entering on one side and going out the other, just to make the way shorter. Rather one should walk around the outside, and enter only for the sake of a mitzvah.

When leaving the Temple, a person should not turn around and walk away. He should go backwards slowly, and then turn to his side until he is out of the courtyard.

A person should not act frivolously or joke around opposite the eastern gate of the Temple, for it is directly opposite the Holy of Holies.

Even though the Temple is now in ruins because of our sins, a person must hold it in awe and behave in a dignified manner at all times, just as when it was standing.

THE MITZVAH TO GUARD THE TEMPLE

It is a mitzvah to station guards around the Temple, just as a king would have guards around his palace. Not that we have to protect G-d, for He is mightier than any army, rather we station guards to show Him honor.

Every night, 24 guards would take up their positions around the Temple. The kohanim (Temple priests) stood guard inside, and 21 Levites stood guard on the outside.

In the time of Moshiach, when the Temple will be rebuilt, even non-Jewish nations will send their armies to protect the Holy Temple, so that the Jews can perform their service there, in peace, to the benefit of the whole world.

THE VESSELS

The following vessels must be in the outer courtyard:

1. The Great Altar

The Great Altar was made of stone. It was for burnt offerings, such as animals, birds, flour baked into matzos, and libations (pourings) of wine. On top of the Great Altar three fires were kept burning: one was for the daily offerings, one to provide coals for burning the incense on the Golden Altar, and one just to fulfill the commandment of always having a fire burning on the Altar of G-d.

The kohanim (Temple priests) were not allowed to go up on the Altar by means of steps, nor was it permissible to build steps for the Altar. Only a ramp was allowed.

The Great Altar of the Temple was in a very precise place, which may never be changed. This place is so holy that even non-Jews recognize its holiness and have never worshipped idols on the spot.

The Great Altar was built on very holy ground. It is the same place where our forefather Abraham prepared to sacrifice his son Isaac (Yitzchok). Noah had made offerings to G-d there after the flood. Even Adam had made his offering to G-d there. In fact from that very spot G-d had taken the earth with which He created man! The Altar of our Third Temple will also be built exactly in this same place.

Large amounts of wood were used for the fire on the Great Altar. Kohanim who could not serve in the Temple, either because of age or some other reason, would check all the wood for worms before it went to the outer Altar. They did this in a chamber called the Wood Room.

2. The Kiyor, Wash-basin

The Kiyor (Wash-basin) was a large vessel full of water, used by the kohanim to wash their hands and feet, before beginning their service in the Temple.

The Kiyor, originally had only two taps, but later it was redesigned by one of the High Priests called Ben Katin, to have twelve taps. This enabled all the twelve priests who participated in the daily offering to wash their hands and feet at once, before they began the Temple service.

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In the inner Holy Chamber, there are three vessels:

1. The Small Golden Altar

The small Altar was made of pure gold, and was for offerings of sweet smelling incense.

2. The Menorah

The menorah was made of pure gold. It had three feet, and seven straight branches. On each branch there were three upside-down cups. Near the base was another cup, bringing the total to 22 cups--exactly equal to the number of letters in the aleph bais, the Hebrew alphabet.

There were also 9 flowers and 11 egg-shaped bulbs decorating the menorah. The flowers were a symbol of the world's potential for growth and development. The bulbs were a symbol of limitless spiritual pleasure.

The menorah was lit by the Kohen Gadol, the High Priest, every day toward evening.

All the flames in the menorah faced the central lamp. This lamp was called the nair ma'aravi--the western lamp--because it faced the Holy of Holies. This lamp was the first one kindled every day toward evening, and it would burn miraculously long after the others had burned out, until it was time to rekindle the menorah the next day. This was a sign to the entire world that G-d dwelt with the Jewish people.

3. The Shulchan, The Table

Twelve specially baked "loaves" were placed on this golden table every Friday before Shabbat. They stood in two rows. Between each tray was an air-space; the "loaves" were called the lechem hapanim, because they were shaped like a barge, facing in 2 directions at once.

THE KODESH HAKODOSHIM

The holiest part of the Temple was in the west. It was called the Holy of Holies.

In it stood the Ark, in which the Ten Commandments were kept. This box was made of wood, with a layer of gold inside and a layer of gold outside. There were really three boxes, one within the other.

The cover of the Ark was solid gold more than 6" thick.

On top of the Ark-cover were two golden figures, a boy and a girl. Like soldiers they stood guard over the Torah. G-d spoke to Moshe through their wings.

When G-d was pleased with the Jewish people, these figures would face towards each other with love.

Beside the Ark was the legendary staff of Moshe's brother, Aaron, the first high priest, which once miraculously sprouted almond blossoms overnight, and a flask containing manna, a memorial from the time of Moshe and from the time the Jews were in the wilderness. This was to remind Jews how G-d sustained our ancestors for forty years in the desert, and how surely, He can sustain us now and at all times!

No one was ever allowed into this Holiest Chamber except the Kohen Gadol, and he could only enter once a year, on Yom Kippur, to pray for the welfare of the Jewish people.

To clean the Holy of Holies, men were lowered from above in baskets. The baskets faced the wall, so that the men could do their job without looking into the room itself.

When King Solomon built the Temple, he knew that it would ultimately be destroyed. He built secret underground rooms in which to hide The Ark with the Ten Commandments, as well as Aaron's staff, the small vessel with manna, and the oil for anointing.

Before the First Temple was destroyed, King Yeshiyahu commanded that the Ark be placed in these secret passageways. He also hid the staff of Aaron, the bottle of manna, and the oil for anointing.

None of these things was found again, not even in the time of the Second Temple, but they will all be returned in the time of Moshiach, when the Third Temple will be rebuilt, speedily NOW.

TIME FOR UNITY;
TIME FOR STRENGTH!

The most important principle in the Torah is the protection of Jewish life.

It's more important than Shabbat, more important than holidays, even fasting on Yom Kippur.

Right now, in Israel, and everywhere, Jews must stand together in unity and do whatever possible to protect Jewish life.

The Rebbe teaches that there are ten important Mitzvot we can do to protect life. See what you can do:

1) Ahavat Yisroel: Behave with love towards another Jew.

2) Learn Torah: Join a Torah class.

3) Make sure that Jewish children get a Torah true education.

4) Affix kosher Mezuzot on all doorways of the house.

5) For men and boys over 13: Put on Tefillin every weekday.

6) Give Charity.

7) Buy Jewish holy books and learn them.

8) Light Shabbat & Yom Tov candles. A Mitzvah for women and girls.

9) Eat and drink only Kosher Food.

10) Observe the laws of Jewish Family Purity.

In addition, the Rebbe also urged every man, woman and child to Purchase a Letter in a Sefer Torah. There are several Torah scrolls being written to unite Jewish people and protect Jewish life.

Letters for children can be purchased for only $1. Send your Hebrew name and your mother's Hebrew name plus $1 to:

"Children's Sefer Torah,"
P. O. Box 8,
Kfar Chabad, 72915, Israel

or via the Internet, at: http://www.kidstorah.org


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