LIVING WITH MOSHIACH, Parshat Bereishis B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach PARSHAT BEREISHIS, 5782 25 Tishrei, 5782 Oct. 1, 2021 SPECIAL FEATURES: 1. "And Jacob went on his way" 2. Rabbi Levi Yitzchok of Berditchev, the paradigm of ahavat Yisrael ******************************************** * Bring Moshiach now * * by adding in acts of goodness & kindness * ******************************************** ********************************************* * This week's issue of Living With Moshiach * * is dedicated in loving memory of * * Mrs. Aita Leah bas Reb Meir Michel * * Stayer * * Passed away on 29 Nissan, 5774 * * * * * May her Soul Merit Eternal Life * ********************************************* ************************************************* * This week's issue is sponsored in part by: * * Holy Sparks - "http://www.holysparks.com" * * * * * Your premiere site for Jewish spirituality. * * * * * 5,782 Years of the Most Amazing Jewish Wisdom * * recorded in calligraphy, especially for you! * * * * * Explore your potential: * * Jewish Books, Art & Wisdom For Our Time. * * FREE art! * ************************************************* >> A Jewish Response To Terrorism << http://www.torah4blind.org/lwm-5762/269.htm *************************************************** * Visit TruePeace.org * * "http://www.truepeace.org" * * Dedicated to educating the public regarding the * * current situation in Israel, based on Torah * * sources, with special emphasis on the opinion * * and teachings of the Lubavitcher Rebbe * *************************************************** Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5782 **************************************************** * VISIT US ON THE WEB, AT: * * http://www.torah4blind.org * **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: info@torah4blind.org * * or: * * http://www.torah4blind.org/subs.htm * **************************************************** * JEWISH CHILDREN: * * Get your own letter in a Sefer Torah! * * http://www.kidstorah.org * **************************************************** * Kids! We Want YOU To Join * * Tzivos Hashem (The Army of G-d) * * http://www.torah4blind.org/tzivos-h.htm * **************************************************** * MOSHIACH - CHILDREN'S PAGE * * http://www.torah4blind.org/children/index.htm * **************************************************** * THE SEVEN UNIVERSAL LAWS OF NOAH: * * http://www.torah4blind.org/noahide.htm * **************************************************** THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. "AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* * Introduction. * Customs Corner. * The Weekly Torah Portion. * The Rebbe's Prophecy. * Moshiach Matters. * Shabbat Bereishis. * Like One Body. * Chof Hei Tishrei. * It Happened Once. * Time for Unity; Time for Strength! * The Weekly Shabbat Calendar. * "Let There Be Light" - The Jewish Women's Guide to Lighting Shabbat Candles. * Laws of Shabbat Candle Lighting for the Blind. * Shabbat Candle Lighting Blessing. * Moshiach Information Hotlines. * Moshiach In The Air -- Electronic Media. * Subscription Information for this Weekly Magazine: Living With Moshiach. **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, the 1254th issue of our weekly publication, Living With Moshiach. * In this week's issue, we feature a letter of the Rebbe, explaining the custom that was prevalent in many communities, to announce at the termination of Simchat Torah: "And Jacob went on his way." * Chof Hei Tishrei, the 25th of Tishrei (Friday, Oct. 1), is the 212th yahrtzeit of Rabbi Levi Yitzchok of Berditchev, the paradigm of ahavat Yisrael, beloved by the Jewish people for the tremendous and all-encompassing love he had for them. * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our new copy editor, Reb Benyomin Hoffman, for his tireless efforts,. and, many thanks to our former copy editor, Reb Mordechai Staiman, of blessed memory ("http://www.torah4blind.org/staiman"), for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Executive Director Enlightenment For The Blind, Inc. E-Mail:yys@torah4blind.org 24 Tishrei, 5782 Los Angeles, California P.S.: As we are eagerly awaiting the immediate arrival of Moshiach, at any moment, we have included the five blessings that (according to many opinions) will be applicable when Moshiach comes. ************************************************* * IN LOVING MEMORY OF * * Horav Schneur Zalman Halevi * * ben Horav Yitzchok Elchonon Halevi * * Shagalov * * Passed away on 21 Tamuz, 5766 * * * * Reb Dovid Asniel ben Reb Eliyahu * * Ekman * * Passed away on 5 Sivan - Erev Shavuot, 5765 * * * * Mrs. Devora Rivka bas Reb Yosef Eliezer * * Marenburg * * Passed away on the second day * * of Rosh Chodesh Adar, 5766 * * * * Reb Yitzchok Moshe (Ian) ben Reb Dovid Asniel * * Ekman (Santiago, Chile) * * Passed away on 24 Shevat, 5769 * * * * May Their Souls Merit Eternal Life * * * * AND IN HONOR OF * * Mrs. Esther Shaindel bas Fraidel Chedva * * Shagalov * * * * * Dedicated by * * Rabbi & Mrs. Yosef Yitzchok and Gittel Rochel * * Shagalov * ************************************************* ****************** * CUSTOMS CORNER * ****************** Are there special blessings that we will recite when Moshiach comes? According to many opinions there are five blessings that will be applicable when Moshiach comes. [*] #1 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM GA'AL YISRAEL. Translation: Blessed are You, L-rd our G-d, King of the universe, Who redeems Israel. #2 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM SHE-HECHE-YO-NU VE-KI-YE-MO-NU VE-HIGI-O-NU LIZ-MAN HA-ZEH. Translation: Blessed are you, L-rd our G-d, King of the universe, Who has granted us life, sustained us and enabled us to reach this occasion. #3 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM SHE-CHA-LAK M'CHACH-MA-TO L'REI'AV. Translation: Blessed are you, L-rd our G-d, King of the universe, Who has given wisdom to those who fear Him. #4 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM SHE-CHA-LAK M'KI-VODO L'REI'AV. Translation: Blessed are you, L-rd our G-d, King of the universe, Who has given honor to those who fear Him. #5 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM CHA-CHAM HA-RA-ZIM. Translation: Blessed are you, L-rd our G-d, King of the universe, the Wise One of secrets. _______________ *. Adapted from "L'Chaim weekly" publication, Issue #1003, published by the Lubavitch Youth Organization, Brooklyn, NY. "www.lchaimweekly.org". ********************************************* * IN LOVING MEMORY OF OUR DEAR GRANDPARENTS,* * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * Passed away on 4 Adar II, 5755 * * Pais * * * * May Their Souls Merit Eternal Life * * * * * Dedicated by their grandchildren * * Rabbi & Mrs. Yosef Y. and Gittel Rochel * * Shagalov * ********************************************* *************************************** * THE WEEKLY TORAH PORTION * * Adapted from the Works of the Rebbe * *************************************** PARSHAT BEREISHIS = 1 = As we read in this week's Torah portion of Bereishis, the Torah begins with a description of creation. "In the beginning G-d created the heaven and the earth." The Sage Rabbi Isaac asks a logical question, quoted by the famous commentator Rashi in his discussion of the Torah's very first verse: If the Torah is a book of law, it should have begun with a commandment, the first of which pertains to the calculation of months. Why then, does it open with an account of creation? Rabbi Isaac answers his own question, based on a verse in Psalms, "He declared to His people the strength of His works, in order that He might give them the heritage of the nations:" "For should the peoples of the world say to Israel, 'You are robbers, because you took by force the lands of the seven nations of Canaan,' Israel may reply to them, 'All the earth belongs to the Holy One, blessed be He. He created it and gave it to whom He pleased; when He so desired He gave it to them, and when He so desired He took it from them and gave it to us." This answer is surprising, as it seems to imply that the entire order of the Torah was changed solely to counter the Gentiles' argument that the Jewish people "stole" the Land of Israel. Is the Gentiles' claim really so valid that it would justify such a drastic step? Moreover, why wouldn't a refutation in the Oral Law (Mishna, Talmud, etc.) have been sufficient? Why was it necessary to change the order of the Written Law (the Five Books of Moses)? We must therefore conclude that opening the Torah with "In the beginning" is intended not only as an answer to the Gentiles, but also contains an important teaching for the Jews themselves. In general, the life of the Jew can be divided into two areas: the realm of Torah and mitzvot, and the secular realm. When the Torah demands that a Jew observe its commandments, the request is viewed as logical and acceptable. But when it demands that a Jew's personal life also be sanctified, that all of his actions be done for the sake of heaven, on the surface it seems like an invasion of privacy. Indeed, this is the deeper meaning of the argument, "You are robbers, because you took by force the lands of the seven nations of Canaan." The "seven nations of Canaan" are symbolic of the secular domain, the physical, "earthly" aspects of a Jew's existence. By what right can a Jew be expected to "take them by force" and subjugate even these areas to the realm of holiness? The answer is, "All the earth belongs to the Holy One." In truth, every area of life belongs to G-d. Yes, G-d created a certain distinction between the material and spiritual realms, but He also wants us to imbue our physical existence with holiness. "When He so desired He gave it to them [the secular realm], and when He so desired He took it from them and gave it to us [to the realm of holiness]." When a Jew sanctifies all areas of his life, he fulfills G-d's will and draws holiness down into the physical world. = 2 = Let us read carefully and take to heart the words that the Rebbe said on Shabbat Bereishis 30 years ago: "Throughout the centuries, the Jews have been recognized as 'the chosen people.' In the world at large, and in particular, in the United States, the Jews are allowed to carry out their service of G-d without persecution, indeed, amidst rest and prosperity. Furthermore, the government offers assistance to the Jews here and those in the Land of Israel, enabling them to progress in the service of G-d. "This has been made possible by the activities of many of the Torah Sages in their relations with the gentiles, including the activities of the Chabad Rebbes. "Based on the above, we can understand how inappropriate are the statements which certain Rabbis have recently made that the Jews must comply with the demands of the gentile nations in regard to the Holy Land. These statements continue, stating that, heaven forbid, such compliance is necessary because the existence of the Jews in the Holy Land is dependent on the kindness of the gentile nations. "The principle, 'Do not challenge the nations,' is not relevant in this context, for this principle can never override an explicit teaching of Torah law. In this instance, we are clearly bound by the decision of the Shulchan Aruch (the Code of Jewish Law, Orach Chayim, 329), that if gentiles threaten to attack a Jewish settlement we must take up arms and defend ourselves against them. And if that settlement is located on the border, we must take up arms against them even if they are demanding 'straw and hay' for by acquiescing to them, we 'open the entire land to them.' "Since such statements were made, it is obvious that greater emphasis has to be placed on recognizing the uniqueness of the Jewish people and emphasis on their connection to the Holy Land.... [1] And this will lead to the ultimate wonder in this year of wonders, the coming of the Redemption. And then we will proceed together with the entire Jewish people to the Holy Land, to Jerusalem, and to the Holy Temple." _______________ 1. See "EYES UPON THE LAND" - The Territorial Integrity of Israel: A Life Threatening Concern. Based on the Public Statements and Writings of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, Adapted by Rabbi Eliyahu Touger (1997: Sichos in English). http://www.truepeace.org/book.html See also: REBBE'S VIEWS http://www.truepeace.org/rebbeview.html ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. * * * What makes the Rebbe's declaration -- that Moshiach's arrival is imminent and the time for the Redemption has arrived -- different from those of great leaders of previous generations? The Jewish people have believed in and awaited Moshiach's coming since the beginning of our nation. In numerous instances throughout Jewish history, tzaddikim (righteous people) of various generations pointed to hints in the Torah that the promised Redemption was near at hand. Sensing the special opportunity for Moshiach's coming, they motivated the Jewish people to study more Torah, do more mitzvot and repent in the hope that these actions would be what was needed to make the Redemption happen. In the times of the Previous Rebbe, the anticipation for the Redemption was truly tangible. The Previous Rebbe issued an urgent call to world Jewry: "Immediate repentance brings immediate Redemption." Even when the Rebbe accepted the leadership in 1950, though he said unequivocally that our generation is the last generation to live in exile and the first generation of the Redemption, he did not say that we had yet reached the moment of Redemption. Only forty years later, after sending thousands of emissaries around the world, initiating the Mitzvah Campaigns to reinvigorate Jewish observance, and inspiring millions, did the Rebbe proclaim, "The time of our Redemption has arrived." This is a totally different message that has never before been enunciated in the history of the Jewish people. The Midrash (Yalkut Shimoni) tells us that in a time when we will witness an event like the Gulf War, Moshiach will tell the Jewish people that the time of the Redemption has arrived. THIS IS NOT A HOPE, A WISH, OR A SPECIAL OPPORTUNITY, BUT A CALL TO PREPARE TO GREET MOSHIACH! The Rebbe has said that the time is now. The question each of us must ask ourselves is not, "When is Moshiach coming?" but rather, "Am I ready for Moshiach's coming today!" ______________ See "Living With Moshiach" Vol. 1194-1196: http://www.torah4blind.org/lwm-5780/1194-1196.txt ******************************************************* * IN LOVING MEMORY OF OUR DEAR FRIEND AND COPY EDITOR * * Reb Mordechai ben Reb Shaul * * Staiman * * Passed away on 22 Tamuz, 5763 * * * * May His Soul Merit Eternal Life * ******************************************************* ******************** * MOSHIACH MATTERS * ******************** "It is recorded in the holy Zohar that Rabbi Shimon Bar Yochai was told, "With your book [the Zohar] the Jewish people will go out of exile with mercy." This means that by studying the Zohar, along with the explanations of Chasidus, we will merit the true and final Redemption, very very soon." (The Rebbe in a talk at the Lag B'Omer Parade, 5750/1990) ********************* * SHABBAT BEREISHIS * ********************* The Chabad Rebbes taught that Shabbat Bereishis is a special day that has an influence on the entire year. In fact, a Jew's conduct on Shabbat Bereishis determines his conduct throughout the entire year to come. Why Shabbat Bereishis? Because the foundation of a Jew's service the whole year long is the perpetual remembrance of "In the beginning G-d created." G-d created the world from absolute nothingness, and continues to create it every second anew. The miracle of creation wasn't a one-time event, but an ongoing miracle by which each individual creation is constantly being sustained. The world doesn't exist by virtue of its own right. The only reason it continues to exist is that G-d chooses to re-create it every minute. A Jew may sometimes feel that keeping Torah and mitzvot is difficult. So many problems and obstacles threaten to hinder his Divine service! But when he reminds himself that "In the beginning G-d created," that G-d is perpetually creating the world and preventing it from falling back into nothingness this very minute, he will come to understand that nothing can deter him from serving the Creator. As every creature receives its vitality directly from G-d, nothing has the power to prevent him from observing G-d's commandments. When a Jew thinks about "In the beginning G-d created," his personal concerns will soon be forgotten. He will realize that G-d is the one true Source of everything, and that only good can come from Him. And in that way he will merit to receive G-d's blessings in all of his endeavors. ************************************** * LIKE ONE BODY * * Adapted from a Letter of the Rebbe * ************************************** 7 Cheshvan, 5737/1976 We have concluded the month of Tishrei, which is designated in our sacred texts as a "comprehensive month" for the entire year, and which is filled with a variety of festive days and experiences embracing all areas of a Jew's spiritual life throughout the whole year. The month begins with awe and submission to the Heavenly Reign, the main point of Rosh HaShanah: teshuvah (repentance), the essence of the Ten Days of Return, and Yom Kippur; the performance of mitzvot with diligence and joy, culminating with the highest expression of joy with the Torah -- the essential aspects of Sukkot, Shemini Atzeret, and Simchat Torah. It is time to recall the custom that was prevalent in many communities to announce at the termination of Simchat Torah: "And Jacob went on his way." The point of this custom was to call attention to the fact that, inasmuch as the time has come to return to the routine of the daily life ("his way"), it behooves a Jew to know that he is Jacob, a Jew, and that he has his own way, a way that originates in Simchat Torah and is guided by the joy of Torah and mitzvot. This means that whatever a Jew undertakes, even his ordinary day-to-day affairs, must always be conducted in the spirit of "All your actions should be for the sake of Heaven" and "Know Him (and serve Him) in all your ways." The month of Tishrei is a "comprehensive month" also in the sense that in this month the Jew acquires "goods" for the whole year. Immediately afterwards one must begin to "unpack" and draw from one's stock according to the needs of each day in all details. One cannot consider himself free from further obligation on the basis of the accomplishments of the comprehensive month. Similarly, there are also "comprehensive mitzvot," although each and all mitzvot have to be fulfilled with the fullest measure of diligence and excellence. A comprehensive mitzvah should be performed with still greater excellence and still greater diligence, for its performance is of greater concern to all Jews and the Jewish people as a whole. One of the main comprehensive mitzvot is the mitzvah of ahavat Yisrael (love of a fellow Jew). Of this mitzvah it has been said that it is a "great principle of the Torah," and the "basis of the entire Torah." The basis of this mitzvah is the fact that all Jews constitute one entity, like one body, so much so that every Jew sees every other Jew as "his own flesh and blood." Herein is also the explanation why the fulfillment of a mitzvah by every individual Jew affects the whole Jewish people; how much more so the fulfillment of comprehensive mitzvot.... May G-d grant that all the good wishes that Jews wished one another for the new year should be fulfilled, that it be a good and sweet year in every respect, with the realization of the above-mentioned pattern of Jewish conduct: "AND JACOB" -- an appellation that includes all Jews, not only those who have already attained the higher status of "Israel" and "Jeshurun"; "WENT" -- in accordance with the true concept of motion, namely, moving away from the previous state to a higher state (for however satisfactory a state is, one should always strive to advance to an ever higher state in all matters of holiness); "ON HIS WAY" -- that "his way," even in non-obligatory matters, becomes a G-dly way, as stated immediately after: "And G-d's angels met him" -- in keeping with every Jew's purpose in life to be an "angel" messenger -- of G-d, to make for Him an "abode" in this earthly world. May all the above be done with joy, derived from Simchat Torah, and Jacob "will sing (and praise) the G-d of Jacob," and merit the speedy fulfillment of the continuation of the verse, "The glory and strength of the tzaddik will be uplifted," the coming of our righteous Moshiach. ******************** * CHOF HEI TISHREI * ******************** Chof Hei Tishrei, the 25th of Tishrei (Friday, Oct. 1), is the 212th yahrtzeit of Rabbi Levi Yitzchok of Berditchev, the paradigm of ahavat Yisrael, beloved by the Jewish people for the tremendous and all-encompassing love he had for them. At the very moment Reb Levi Yitzchok was born, miles away, the Baal Shem Tov served his disciples food and a made a "l'chaim," saying: "A soul has just come into this world that will be a good advocate for our fellow-Jews." And, in fact, stories abound about Reb Levi Yitzchok's tremendous ahavat Yisrael -- love for every Jew. It was Reb Levi Yitzchok who, even when he saw a Jew openly transgressing, would find a way to judge a person meritorious and report the positive verdict to the Supreme Judge. Reb Levi Yitzchok was very close to Rabbi Shneur Zalman of Liadi (the "Alter Rebbe"), the first Chabad Rebbe; the two became "mechutanim" (in-laws) when their grandchildren married. At that wedding, the Alter Rebbe delivered a discourse which ended, "'G-d is righteous in all His ways': G-d is the Tzaddik Above, and Reb Levi Yitzchok is the tzaddik here below." The Alter Rebbe was also known to say about Reb Levi Yitzchok that because of his abiding love of the Jewish people, whenever a Jew, while reciting Psalms, mentions Reb Levi Yitzchok's name, the letters of the Psalms will go up to the chamber of "merits" and will awaken mercy for that person and his entire household. May we all emulate Reb Levi Yitzchok's boundless ahavat Yisrael, thereby enjoying a foretaste of the love we will exhibit toward our fellow Jews in the Messianic Era, and may it commence immediately. ******************** * IT HAPPENED ONCE * ******************** The town of Berditchev was buzzing with the news of the death of a certain very wealthy Jew. The townspeople, however, didn't shed a tear, for this man, who had been so blessed in his life, shared not a penny of his great wealth. The Chevra Kadisha (burial society) planned to compensate the community for his miserliness; they would charge the man's heirs a high price for the burial. When they presented their demands to the man's children, they were shocked at the sum, and insisted that the case be heard by the Rabbi of the town -- none other than the saintly Rabbi Levi Yitzchok. When the heirs and the representatives of the Chevra Kadisha appeared before Rabbi Levi Yitzchok, they were surprised to see the depth of his grief at the passing of the rich man. He not only ruled in favor of the heirs, but he said that he would be sure to attend the funeral. Of course, when the news spread throughout the town that the Rabbi would be attending, every other Jew made certain that he would be there as well. As a result, the entire town closed up and every able-bodied man and woman came out to accompany the deceased to his final rest. Needless to say, they were full of curiosity as to why this stingy man was receiving so much respect. When the funeral was over, people approached the Rabbi and asked the reason for such a show of honor to such a person. "No one knew him as I did," was his reply. "Everyone took him to be a miser, but I came to discover his true character through three legal cases which I was called upon to decide. If you have the time, I will tell you about it. "The first case concerned a wine merchant who acted as an agent for all the other merchants in the town. They would give him the money to purchase the wine, and he would receive a commission for his trouble. Well, once, just as he was about to go to make his purchase, he realized that the money was missing. "The shock of losing the money of so many others affected him so badly that he went into shock and passed out. A doctor was summoned, but the poor man could not be revived. Suddenly a man stepped out of the crowd and announced that he had found the missing money. The merchant was instantly revived by the good news. "Not too long after, another man came forward and said that he had really found the lost money, but he had succumbed to his evil inclination and kept it. When he heard about the person who had claimed to have found it and had in actuality parted with such an enormous sum in order to save the life of a stranger, his conscience troubled him. Now, he wanted to return the money to the generous donor. "That man, however, refused to accept it. He didn't want to relinquish his mitzvah of saving a person's life. The culprit insisted that I hear the case and make a ruling. My decision was that the donor -- the man whose funeral we just attended -- was not required to accept the money. "The second time I met him was when a man came to me with a similar demand. He wished to repay a generous benefactor, but the benefactor refused to accept the money. In this case, a poor man had fabricated a story to placate his wife while he would be away in a distant town trying to 'strike it rich.' It so happened that he had no money to support his family and he told his wife to go to a certain wealthy man in the town and demand payment every week for a fictitious 'salary.' "She innocently went and asked for what she thought was her due, and the rich man, understanding the delicacy of the situation, paid her for many months. When the husband returned, having succeeded in making his fortune, he insisted on repaying his benefactor. He, however, replied that his business was solely with the wife, and he had nothing to do with the husband. Again, I ruled in his favor; he was entitled to keep his mitzvah. "Finally, the third time I met him was after a very wealthy man who had gone bankrupt asked this man for a loan. 'Who will be your guarantor?' the rich man asked. "'My only guarantor is G-d Al-mighty,' he replied. "With a smile, the rich man said, 'He is a Guarantor I can really trust!' "When the day arrived for the man to repay his loan, he failed to appear. Several months later, however, he did come, begging forgiveness for his lateness. 'You owe me nothing,' the rich man answered. 'Your Guarantor was very honest, and He paid me very well with a large, unexpected profit. Therefore, you owe me nothing.' "Again, the recipient of his largesse appealed to me, but I, once again, ruled in favor of the deceased. He was not required to accept repayment of his loan, if he refused to do so. "So, my friends, you see, your assessment of the deceased was very wrong. He was no miser. On the contrary, he was a great and saintly person who practiced the giving of charity on the highest level -- that of giving quietly, with no fanfare and no public acknowledgment. Just as the deceased stood in my court and accepted my verdicts three times, he is now standing before the Heavenly Court, accompanied by his mitzvot, which are testifying to his saintliness before that highest court." ************************************** * TIME FOR UNITY; TIME FOR STRENGTH! * ************************************** The most important principle in the Torah is the protection of Jewish life. It's more important than Shabbat, more important than holidays, even fasting on Yom Kippur. Right now, in Israel, and everywhere, Jews must stand together in unity and do whatever possible to protect Jewish life. The Rebbe teaches that there are TEN important MITZVOT we can do to protect life. See what you can do: 1) AHAVAT YISROEL: Behave with love towards another Jew. 2) LEARN TORAH: Join a Torah class. 3) Make sure that Jewish children get a TORAH TRUE EDUCATION. 4) Affix kosher MEZUZOT on all doorways of the house. 5) For men and boys over 13: Put on TEFILLIN every weekday. 6) Give CHARITY. 7) Buy JEWISH HOLY BOOKS and learn them. 8) LIGHT SHABBAT & YOM TOV candles. A Mitzvah for women and girls. 9) Eat and drink only KOSHER FOOD. 10) Observe the laws of JEWISH FAMILY PURITY. In addition the Rebbe urges that: Every Jewish man, woman and child should have a letter written for them in a SEFER TORAH.* Every person should study either the Rambam's Yad Hachazakah -- Code of Jewish Law -- or the Sefer HaMitzvos. Concerning Moshiach, the Rebbe stated, "The time for our redemption has arrived!" Everyone should prepare themselves for Moshiach's coming by doing random acts of goodness and kindness, and by studying about what the future redemption will be like. May we merit to see the fulfillment of the Rebbe's prophecy now! _______________ *. There are several Torah scrolls being written to unite Jewish people and protect Jewish life. Letters for children can be purchased for only $1. Send your Hebrew name and your mother's Hebrew name plus $1 to: "Children's Sefer Torah," P.O. Box 8, Kfar Chabad, 6084000, Israel, or via the Internet, at: http://www.kidstorah.org *************************************** * In loving memory of * * HORAV CHAIM YEHUDA KALMAN * * Ben Horav Avrohom Yehoshua * * Marlow * * head of the Bet-Din (Rabbinical * * Court) of Crown Heights, * * Passed away, on Friday Morning, * * 20 Sivan, 5760 (June 23, 2000) * * * * May His Soul Merit Eternal Life * *************************************** ******************************* * THE WEEKLY SHABBAT CALENDAR * ******************************* ** JEWISH WOMEN AND GIRLS LIGHT SHABBAT CANDLES ** ******************************************************* * FOR LOCAL CANDLE LIGHTING TIMES: * * consult your local Rabbi, Chabad-Lubavitch Center. * * or: * * http://www.candlelightingtimes.org/shabbos * * * * FOR A FREE CANDLE LIGHTING KIT: * * contact your local Chabad-Lubavitch Center. * * * * FOR A LISTING OF THE CENTERS IN YOUR AREA: * * http://www.chabad.org * ******************************************************* >>>> Times Shown Are for Metro NY - NJ <<<< FRIDAY, OCT. 1, EREV SHABBAT PARSHAT BEREISHIS: * Light Shabbat Candles, [2] BY 6:20 p.m. SATURDAY, OCT. 2, SHABBAT PARSHAT BEREISHIS: * Blessing of the New Hebrew Month, Cheshvan. [3] * Shabbat ends at NIGHTFALL, at 7:16 p.m. _______________ 2. The Shabbat candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. 3. Rosh Chodesh Cheshvan is on Wednesday, Oct. 6, and Thursday, Oct. 7. ********************************************* * May the Shabbat candles, of the millions * * of Jewish women and girls around the * * world, illuminate our way, until we very * * soon see the fulfillment of G-d's promise * * (as it is written in the Midrash * * (Yalkut Shimoni, Beha'alotecha)): * * "If you will observe the kindling of the * * Shabbat lights, you will merit to see * * the lights of the redemption of the * * Jewish people," speedily in our days, * * NOW! * ********************************************* *************************************** * "LET THERE BE LIGHT" * * - The Jewish Women's Guide * * to Lighting Shabbat Candles * * http://www.torah4blind.org/ltbl.htm * *************************************** *********************************** * LAWS OF SHABBAT CANDLE LIGHTING * * FOR THE BLIND * *********************************** Edited by Rabbi Y. K. Marlow O.B.M.* * A blind woman who lives alone should light her Shabbat candle(s) with a blessing. * If she is married to a non-visually impaired person, HER HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING. * If she is eating and lighting in the company of others who are non-visually impaired, and they lit the Shabbat candles, she should light her own Shabbat candle(s), BUT WITHOUT SAYING THE BLESSING. * (If at all possible, she should not be the last one to light the Shabbat candle(s), so that she can be absolved by the latter's blessing.) _______________ *. Head of Bet-Din (Rabbinical Court) of Crown Heights. ************************************ * SHABBAT CANDLE LIGHTING BLESSING * ************************************ * First light the candles. Then spread your hands out around the candles, drawing your hands inward in a circular motion three times to indicate the acceptance of the sanctity of Shabbat. You then cover your eyes and recite the following blessing: BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK NER SHEL SHA-BOS KO-DESH. Translation: Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the light of the holy Shabbat. * Uncover your eyes and behold the Shabbat lights. * The time of lighting is considered especially propitious for praying to G-d for health and happiness. The prayer is readily acceptable because it is offered during the performance of this great mitzvah of lighting Shabbat candles. CAUTION: The candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. ******************************************* * MOSHIACH INFORMATION HOTLINES * * http://www.torah4blind.org/hotlines.htm * ******************************************* ****************************************** * MOSHIACH IN THE AIR - ELECTRONIC MEDIA * * http://www.torah4blind.org/e-media.htm * ****************************************** ******************************** * LIVING WITH MOSHIACH * * Weekly Digest About Moshiach * ******************************** Annual subscription (for the 18-point, large type edition) $18.00. For a one-year subscription, make your check payable to: "Enlightenment For The Blind" and mail it to: 602 N. Orange Drive. Los Angeles, CA 90036 USA Name:__________________________________ Address:_______________________________ City:__________________________________ State:___________ Zip:_________________ Telephone: ( )____________________ Due to the generosity of our donors, we offer free subscriptions to all blind and handicapped people, public service libraries and non-profit organizations. **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: info@torah4blind.org * * or: * * http://www.torah4blind.org/subs.htm * **************************************************** ============================================================== = End of Text: Living With Moshiach, Parshat Bereishis, 5782 = ==============================================================